Archive · The British register, 1783
March and April 1798 (pp. 105, 157 to 161)
“Memoirs of the Life of Boston King, a Black Preacher. Written by Himself”
The opening page of Boston King’s memoir (March 1798) and the whole April 1798 installment, pp. 157 to 161: New York in 1783, the “dreadful rumour,” the certificates, and the first years at Birchtown. Shown on Board 1.
What it says, in plain language
Boston King, born enslaved in South Carolina, wrote this account in England while studying at Kingswood School, and it ran in The Methodist Magazine in 1798. The first page shows the title and his opening. The second describes New York in 1783: peace brought joy to everyone except those who had escaped slavery, because of a rumour that all of them would be handed back. Enslavers came from Virginia and North Carolina and seized people in the streets. The British then issued certificates, the passes shown on Board 1, and King sailed to Birchtown, Nova Scotia. The long s of the printing is given as a modern s.
p. 105, March 1798
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Transcription
[p. 105] THE Methodist Magazine, For MARCH, 1798.
Memoirs of the LIFE of BOSTON KING, a Black Preacher. Written by Himself, during his Residence at Kingswood-School.
IT is by no means an agreeable task to write an account of my Life, yet my gratitude to Almighty GOD, who considered my affliction, and looked upon me in my low estate, who delivered me from the hand of the oppressor, and established my goings, impels me to acknowledge his goodness: And the importunity of many respectable friends, whom I highly esteem, have induced me to set down, as they occurred to my memory, a few of the most striking incidents I have met with in my pilgrimage. I am well aware of my inability for such an undertaking, having only a slight acquaintance with the language in which I write, and being obliged to snatch a few hours, now and then, from pursuits, which to me, perhaps, are more profitable. However, such as it is, I present it to the Friends of Religion and Humanity, hoping that it will be of some use to mankind.
I was born in the Province of South Carolina, 28 miles from Charles-Town. My father was stolen away from Africa when he was young. I have reason to believe that he lived in the fear and love of GOD. He attended to that true Light which lighteth every man that cometh into the world. He lost no opportunity of hearing the Gospel, and never omitted praying with his family every night. He likewise read to them, and to as many as were inclined to hear. On the Lord’s-Day he rose very early, and met his family: After which he worked in the field till about three in the afternoon, and then went into the woods and read till sun-set: The slaves being obliged to work on the Lord’s-Day to procure such things as were not allowed by their masters. He was beloved by his master, and had the charge of the Plantation as a driver for many years. In his old age he was employed as a mill-cutter. Those who knew him, say, that they never heard him swear an oath, but on the contrary, he reproved all who spoke improper words in his hearing. To the utmost of his power he endeavoured to make his family happy, and his death was a very great loss to us all. My mother was employed chiefly in attending upon those that were sick, having some knowledge of the virtue of herbs, which she learned from the Indians. She likewise had the care of making the people’s [clothes,]
[p. 157] THE Methodist Magazine, For APRIL, 1798. Memoirs of the LIFE of BOSTON KING. [Continued from page 110.]
WHEN I arrived at New-York, my friends rejoiced to see me once more restored to liberty, and joined me in praising the Lord for his mercy and goodness. But notwithstanding this great deliverance, and the promises I had made to serve GOD, yet my good resolutions soon vanished away like the morning dew: The love of this world extinguished my good desires, and stole away my heart from GOD, so that I rested in a mere form of religion for near three years. About which time, (in 1783,) the horrors and devastation of war happily terminated, and peace was restored between America and Great Britain, which diffused universal joy among all parties, except us, who had escaped from slavery, and taken refuge in the English army; for a report prevailed at New-York, that all the slaves, in number 2000, were to be delivered up to their masters, altho’ some of them had been three or four years among the English. This dreadful rumour filled us all with inexpressible anguish and terror, especially when we saw our old masters coming from Virginia, North-Carolina, and other parts, and seizing upon their slaves in the streets of New-York, or even dragging them out of their beds. Many of the slaves had very cruel masters, so that the thoughts of returning home with them embittered life to us. For some days we lost our appetite for food, and sleep departed from our eyes. The English had compassion upon us in the day of distress, and issued out a Proclamation, importing, That all slaves should be free, who had taken refuge in the British lines, and claimed the sanction and privileges of the Proclamations respecting the security and protection of Negroes. In consequence of this, each of us received a certificate from the commanding officer at New-York, which dispelled all our fears, and filled us with joy and gratitude. Soon after, ships were fitted out, and furnished with every necessary for conveying us to Nova Scotia. We arrived at Burch Town in the month of August, where we all safely landed. Every family had a lot of land, and we exerted all our strength in order to build comfortable huts before the cold weather set in.
That Winter, the work of religion began to revive among us, and many were convinced of the sinfulness of sin, and turned [p. 158] from the error of their ways. It pleased the Lord to awaken my wife under the preaching of Mr. Wilkinson; she was struck to the ground, and cried out for mercy: she continued in great distress for near two hours, when they sent for me. At first I was much displeased, and refused to go; but presently my mind relented, and I went to the house, and was struck with astonishment at the sight of her agony. In about six days after, the Lord spoke peace to her soul: she was filled with divine consolation, and walked in the light of GOD’s countenance about nine months. But being unacquainted with the corruptions of her own heart, she again gave place to bad tempers, and fell into great darkness and distress. Indeed, I never saw any person, either before or since, so overwhelmed with anguish of spirit on account of backsliding, as she was. The trouble of her soul brought affliction upon her body, which confined her to bed a year and a half.
However, the Lord was pleased to sanctify her afflictions, and to deliver her from all her fears. He brought her out of the horrible pit, and set her soul at perfect liberty. The joy and happiness which she now experienced, were too great to be concealed, and she was enabled to testify of the goodness and loving-kindness of the Lord, with such liveliness and power, that many were convinced by her testimony, and sincerely sought the Lord. As she was the first person at Burch Town that experienced deliverance from evil tempers, and exhorted and urged others to seek and enjoy the same blessing, she was not a little opposed by some of our Black brethren. But these trials she endured with the meekness and patience becoming a christian; and when Mr. FREEBORN GARRETTSON came to Burch Town to regulate the society and form them into classes, he encouraged her to hold fast her confidence, and cleave to the Lord with her whole heart.
Soon after my wife’s conversion, the Lord strove powerfully with me. I felt myself a miserable wretched sinner, so that I could not rest night or day. I went to Mr. BROWN, one evening, and told him my case. He received me with great kindness and affection, and intreated me to seek the Lord with all my heart. The more he spoke to me, the more my distress increased; and when he went to prayer, I found myself burdened with a load of guilt too heavy for me to bear. On my return home, I had to pass thro’ a little wood, where I intended to fall down on my knees and pray for mercy; but every time I attempted, I was so terrified, that I thought my hair stood upright, and that the earth moved beneath my feet. I hastened home in great fear and horror, and yet hoped that the Lord would bless me as well as my neighbours: for the work of the Lord prospered greatly among us, so that sometimes in our class-meetings, six or seven persons found peace, before we were dismissed.
[p. 159] Notwithstanding I was a witness of the great change which many experienced, yet I suffered the enemy, through unbelief, to gain such advantage over me, that instead of rejoicing with them, and laying hold of the same blessing, I was tempted to envy their happiness, and sunk deeper into darkness and misery. I thought I was not worthy to be among the people of GOD, nor even to dwell in my own house; but was fit only to reside among the beasts of the forest. This drove me out into the woods, when the snow lay upon the ground three or four feet deep, with a blanket, and a fire-brand in my hand. I cut the boughs of the spruce tree and kindled a fire. In this lonely situation I frequently intreated the Lord for mercy. Sometimes I thought that I felt a change wrought in my mind, so that I could rejoice in the Lord; but I soon fell again thro’ unbelief into distracting doubts and fears, and evil-reasonings. The devil persuaded me that I was the most miserable creature upon the face of the earth, and that I was predestinated to be damned before the foundation of the world. My anguish was so great, that when night appeared, I dreaded it as much as the grave.
I laboured one year under these distressing temptations, when it pleased GOD to give me another offer of mercy. In 1784, I and sixteen persons worked for Mrs. ROBINSON; all of them were devoted to GOD, except myself and two others. The divine presence was with these men, and every night and morning they kept a prayer-meeting, and read some portion of Scripture. On the 5th of January, as one of them was reading the Parable of the Sower, the word came with power to my heart. I stood up and desired him to explain the parable; and while he was shewing me the meaning of it, I was deeply convinced that I was one of the stony-ground hearers. When I considered how many offers of mercy I had abused from day to day, and how many convictions I had trifled away, I was astonished that the Lord had borne with me so long. I was at the same time truly thankful that he gave me a desire to return to him, and resolved by the grace of God to set out afresh for the kingdom of Heaven.
As my convictions increased, so did my desires after the Lord; and in order to keep them alive, I resolved to make a covenant with him in the most solemn manner I was able. For this purpose I went into the garden at midnight, and kneeled down upon the snow, lifting up my hands, eyes, and heart to Heaven; and intreated the Lord, who had called me by his Holy Spirit out of ignorance and wickedness, that he would increase and strengthen my awakenings and desires, and impress my heart with the importance of eternal things; and that I might never find rest or peace again, till I found peace with him, and received a sense of his pardoning love. The Lord mercifully looked down upon me, and gave me such a sight of my fallen state, that I plainly [p. 160] saw, without an interest in Christ, and an application of his atoning blood to my conscience, I should be lost to all eternity. This led me to a diligent use of all the means of Grace, and to forsake and renounce every thing that I knew to be sinful.
The more convictions increased, and the more I felt the wickedness of my own heart; yet the Lord helped me to strive against evil, so that temptations instead of prevailing against me, drove me nearer to him. The first Sunday in March, as I was going to the preaching, and was engaged in prayer and meditation, I thought I heard a voice saying to me, “Peace be unto thee!” I stopped, and looked round about, to see if any one was near me. But finding myself alone, I went forward a little way, when the same words were again powerfully applied to my heart, which removed the burden of misery from it; and while I sat under the sermon, I was more abundantly blessed. Yet in the afternoon, doubts and fears again arose in my mind. Next morning I resolved like Jacob, not to let the Lord go till he blessed me indeed. As soon as my wife went out, I locked the door, and determined not to rise from my knees until the Lord fully revealed his pardoning love. I continued in prayer about half an hour, when the Lord again spoke to my heart, “Peace be unto thee.” All my doubts and fears vanished away: I saw, by faith, heaven opened to my view; and Christ and his holy angels rejoicing over me. I was now enabled to believe in the name of Jesus, and my Soul was dissolved into love. Every thing appeared to me in a different light to what they did before; and I loved every living creature upon the face of the earth. I could truly say, I was now become a new creature. All tormenting and slavish fear, and all the guilt and weight of sin were done away. I was so exceedingly blessed, that I could no longer conceal my happiness, but went to my brethren and told them what the Lord had done for my soul.
I continued to rejoice in a sense of the favour and love of God for about six weeks, and then the enemy assaulted me again; he poured in a flood of temptations and evil-reasonings; and suggested, that I was deceiving myself: The temptation alarmed and dejected me, and my mind was discomposed. Then the enemy pursued his advantage, and insulted me with his cruel upbraidings, insinuating,—“What is become of all your joy, that you spoke of a few days ago? You see, there is nothing in it.” But blessed be the Lord, he did not suffer the enemy to rejoice long over me; for while I heard Mr. GARRETTSON preaching from John ix. 25, “One thing I know, that whereas I was blind, now I see;” the words were so suitable to my experience, that I was encouraged to exercise fresh faith upon the Lord; and he removed every doubt and fear; and re-established me in his [p. 161] peace and favour. I then could say with the Psalmist, “the fear of the Lord is the beginning of wisdom,” for I had him always before my eyes, and in some measure walked in the light, as he is in the light. I found his ways were ways of pleasantness, and all his paths were peace.
Soon after, I found a great concern for the salvation of others; and was constrained to visit my poor ungodly neighbours, and exhort them to fear the Lord, and seek him while he might be found. Those that were under convictions, I prayed with them, and pointed them to the Saviour, that they might obtain the same mercy he had bestowed upon me. In the year 1785, I began to exhort both in families and prayer-meetings, and the Lord graciously afforded me his assisting presence.
[To be continued.] (The memoir continues in May 1798, pp. 209 to 213, and concludes in June 1798, pp. 261 to 265. Those installments are not shown here.)
Transcribed from the manuscript images for this project, checked against Founders Online where a text is published there. Original spelling and punctuation kept.