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People · The Norfolk twenty-nine

In the register · one of the Norfolk twenty-nine

Mary Perth

Enslaved by John Willoughby of Norfolk, one of the men whose losses set the clause moving; aboard Dunmore’s ships in 1776; written down free at New York in 1783; a shopkeeper and the governor’s housekeeper at Freetown, Sierra Leone, into the next century.

Age
43, as the clerk estimated
Description, as transcribed
“stout wench. Formerly the property of John Willoughby of Norfolk, Virginia; left him 7 years ago. GBC.” Transcription: Black Loyalist Heritage Society. GBC: General Birch’s certificate.
With her
Patience Freeman, 18, three lines below, understood to be her daughter; Ceasar Perth, 37, her husband, on the same ship
Ship
L’Abondance, Lieutenant Nathaniel Phillips, inspected July 31, 1783
Bound for
Port Roseway (now Shelburne) and Birchtown, Nova Scotia
Register
“Book of Negroes,” 1783, Nova Scotia Archives entry 1078, p. 45
Later
Birchtown; Freetown, Sierra Leone, from 1792; last recorded about 1813.

Follow her on the map Willoughby’s six

Find the register entry

In the British copy of the “Book of Negroes” (The National Archives, Kew, PRO 30/55/100), this entry is on page 45, entry 22: Mary Perth, age 43, ship L’Abondance (Lt. Phillips), bound for Port Roseway, as Nova Scotia’s open index gives it. Search the Nova Scotia Archives database to open the page image in their viewer.

Do you know more?

If you know more about Mary Perth, or descend from someone who sailed in 1783, please write to contact@articleseven1783.org.

What is known

Mary was born about 1740 and enslaved by John Willoughby of Norfolk, a man of property on the point that still carries the family’s name. When Thomas Newton wrote to the governor in August 1782 that “Mr Willoughby” had lost “upwards of 90” people, and Harrison told Congress that Willoughby was “thereby ruin’d,” she was one of the ninety. The register’s “left him 7 years ago” puts her leaving in 1776, the year Lord Dunmore’s fleet lay in the Elizabeth River after Norfolk burned. The Willoughbys were Loyalists who took refuge on the British ships, and the account kept by Colonial Williamsburg has Mary and her daughter Patience aboard with them, surviving the smallpox that swept the fleet at Gwynn’s Island before it sailed for New York in August.

At New York she married Caesar Perth, who had also come in from slavery, and worked, it is thought, for the army. In 1783 the clerks wrote the family down for L’Abondance, the King’s storeship, inspected on July 31 with 425 people aboard: Mary, 43; Ceasar, 37; Patience, 18; and, a few lines away, Harry Washington, who had been George Washington’s. They landed at Port Roseway and settled at Birchtown, the Black town beside it.

In January 1792 the Perths were among the nearly 1,200 Black Nova Scotians who sailed for Sierra Leone with John Clarkson. Caesar built a house on Water Street in Freetown and died in 1793. Mary sold the farm, turned the house into a boarding house, and kept a shop; in 1794 she was one of the first settlers licensed to trade, and after the French attack on the town that year the governor, Zachary Macaulay, engaged her to keep his household and to care for the African children sent to the colony’s school. She went with the children to England, where her daughter Susan died, and came back to Freetown, where she is last recorded about 1813.

Sources

The register entries, Nova Scotia Archives dataset and the Black Loyalist Heritage Society transcription. Colonial Williamsburg Foundation, Slavery and Remembrance, “Mary Perth, 1740 to after 1813”. Mary Louise Clifford, From Slavery to Freetown: Black Loyalists after the American Revolution (2015). Cassandra Pybus, Epic Journeys of Freedom (2006). Fiona Leach, Reclaiming the Women of Britain’s First Mission to West Africa (2018). Newton to Harrison, August 23, 1782, and Harrison to the delegates, August 30, 1782, in the Archive.

From the British register of 1783, compiled for this project from the transcription at blackloyalist.com and the Nova Scotia Archives database. Ages and descriptions are the clerks’ words. Later traces follow the published accounts cited above. How we write about people.